Exam Review: Ancient Rome and the Scientific Revolution |
Mother and child
Ancient Rome was a man�s world. In politics, society and the family, men held both the power and the purse-strings � they even decided whether a baby would live or die. Families were dominated by men. At the head of Roman family life was the oldest living male, called the "paterfamilias," or "father of the family." He looked after the family's business affairs and property and could perform religious rites on their behalf. Absolute power The paterfamilias had absolute rule over his household and children. If they angered him, he had the legal right to disown his children, sell them into slavery or even kill them. Only the paterfamilias could own property: whatever their age, until their father died, his sons only received an allowance, or peliculum, to manage their own households. Sons were important, because Romans put a lot of value on continuing the family name. If a father had no sons then he could adopt one � often a nephew � to make sure that the family line would not die out. Materfamilias Roman women usually married in their early teenage years, while men waited until they were in their mid-twenties. As a result, the materfamilias (mother of the family) was usually much younger than her husband. As was common in Roman society, while men had the formal power, women exerted influence behind the scenes. It was accepted that the materfamilias was in charge of managing the household. In the upper classes, she was also expected to assist her husband�s career by behaving with modesty, grace and dignity. Baby love? The influence of women only went so far. The paterfamilias had the right to decide whether to keep newborn babies. After birth, the midwife placed babies on the ground: only if the paterfamilias picked it up was the baby formally accepted into the family. If the decision went the other way, the baby was exposed � deliberately abandoned outside. This usually happened to deformed babies, or when the father did not think that the family could support another child. Babies were exposed in specific places and it was assumed that an abandoned baby would be picked up and taken a slave. Infant mortality Even babies accepted into the household by the paterfamilias had a rocky start in life. Around 25 percent of babies in the first century AD did not survive their first year and up to half of all children would die before the age of 10. As a result, the Roman state gave legal rewards to women who had successfully given birth. After three live babies (or four children for former slaves), women were recognized as legally independent. For most women, only at this stage could they choose to shrug off male control and take responsibility for their own lives. http://www.pbs.org/empires/romans/empire/family.html
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The Roman philosopher Seneca took a dim view of gladiatorial contests and the spectacle that accompanied them. Interestingly, his criticism is not based on revulsion at the butchery he witnesses, but because the display is boring and therefore unworthy of the attention of a well-reasoned man. In a letter to a friend, he describes what he saw in the arena during the reign of Emperor Caligula:
"There is nothing so ruinous to good character as to idle away one's time at some spectacle. Vices have a way of creeping in because of the feeling of pleasure that it brings. Why do you think that I say that I personally return from shows greedier, more ambitious and more given to luxury, and I might add, with thoughts of greater cruelty and less humanity, simply because I have been among humans? The other day, I chanced to drop in at the midday games, expecting sport and wit and some relaxation to rest men's eyes from the sight of human blood. Just the opposite was the case. Any fighting before that was as nothing; all trifles were now put aside - it was plain butchery. The men had nothing with which to protect themselves, for their whole bodies were open to the thrust, and every thrust told. The common people prefer this to matches on level terms or request performances. Of course they do. The blade is not parried by helmet or shield, and what use is skill or defense? All these merely postpone death. In the morning men are thrown to bears or lions, at midday to those who were previously watching them. The crowd cries for the killers to be paired with those who will kill them, and reserves the victor for yet another death. This is the only release the gladiators have. The whole business needs fire and steel to urge men on to fight. There was no escape for them. The slayer was kept fighting until he could be slain. 'Kill him! Flog him! Burn him alive!' (the spectators roared) 'Why is he such a coward? Why won't he rush on the steel? Why does he fall so meekly? Why won't he die willingly? " Unhappy as I am, how have I deserved that I must look on such a scene as this? Do not, my Lucilius, attend the games, I pray you. Either you will be corrupted by the multitude, or, if you show disgust, be hated by them. So stay away." Ancient Roman culture existed throughout the almost 1200-year history of the civilization of Ancient Rome. The term refers to the culture of the Roman Republic, later the Roman Empire, which, at its peak, covered an area from Lowland Scotland and Morocco to the Euphrates.
Life in ancient Rome revolved around the city of Rome, its famed seven hills, and its monumental structures such as the Flavian Amphitheatre (now called the Colosseum), the Forum of Trajan, and the Pantheon. The city also had several theaters, gymnasiums, and many taverns, baths, and brothels. Throughout the territory under ancient Rome's control, residential architecture ranged from very modest houses to country villas, and in the capital city of Rome, there were imperial residences on the elegant Palatine Hill, from which the word "palace" is derived. The vast majority of the population lived in the city center, packed into insulae (apartment blocks). The city of Rome was the largest megalopolis of that time, with a population that may well have exceeded one million people, with a high end estimate of 3.5 million and a low end estimate of 450,000. The public spaces in Rome resounded with such a din of hooves and clatter of iron chariot wheels that Julius Caesar had once proposed a ban on chariot traffic at night. Historical estimates indicate that around 30 percent of the population under the city's jurisdiction lived in innumerable urban centers, with population of at least 10,000 and several military settlements, a very high rate of urbanization by pre-industrial standards. The most urbanized part of the Empire was Italy, which had an estimated rate of urbanization of 32%, the same rate of urbanization of England in 1800. Most Roman towns and cities had a forum, temples and the same type of buildings, on a smaller scale, as found in Rome. The large urban population required an endless supply of food which was a complex logistical task, including acquiring, transporting, storing and distribution of food for Rome and other urban centers. Italian farms supplied vegetables and fruits, but fish and meat were luxuries. Aqueducts were built to bring water to urban centers and wine and oil were imported from Hispania, Gaul and Africa. There was a very large amount of commerce between the provinces of the Roman Empire, since its transportation technology was very efficient. The average costs of transport and the technology were comparable with 18th-century Europe. The later city of Rome did not fill the space within its ancient Aurelian walls until after 1870. Eighty percent of the population under the jurisdiction of ancient Rome lived in the countryside in settlements with less than 10 thousand inhabitants. Landlords generally resided in cities and their estates were left in the care of farm managers. The plight of rural slaves was generally worse than their counterparts working in urban aristocratic households. To stimulate a higher labor productivity most landlords freed a large number of slaves and many received wages. Some records indicate that "as many as 42 people lived in one small farm hut in Egypt, while six families owned a single olive tree." Such a rural environment continued to induce migration of population to urban centers until the early 2nd century, when the urban population stopped growing and started to decline. Starting in the middle of the 2nd century BC, private Greek culture was increasingly in ascendancy, in spite of tirades against the "softening" effects of Hellenized culture from the conservative moralists. By the time of Augustus, cultured Greek household slaves taught the Roman young (sometimes even the girls); chefs, decorators, secretaries, doctors, and hairdressers - all came from the Greek East. Greek sculptures adorned Hellenistic landscape gardening on the Palatine or in the villas, or were imitated in Roman sculpture yards by Greek slaves. The Roman cuisine preserved in the cookery books ascribed to Apicius is essentially Greek. Roman writers disdained Latin for a cultured Greek style. Only in law and governance was the Italic nature of Rome's accretive culture supreme. Against this human background, both the urban and rural setting, one of history's most influential civilizations took shape, leaving behind a cultural legacy that survives in part today. |